By Emanuella Grinberg, CNN
But a few high profile missteps surrounding the use of indigenous cultural imagery made bigger national headlines than any heritage month event.
First it was the release of No Doubt's Wild West-themed music video "Looking Hot," featuring teepees, fire dances and singer Gwen Stefani on horseback, a feather crowning her long blond braids. Then, supermodel Karlie Kloss walked the runway in a floor-length feather headdress, skimpy leopard-spotted bikini and turquoise jewelry at the Victoria's Secret Fashion Show.
Both instances sparked allegations of "playing Indian" for profit, leading No Doubt and Victoria's Secret to publicly apologize. The gaffes also reignited debate over where to draw the line between cultural appropriation and appreciation and the extent to which non-Natives should represent Natives in mainstream media and pop culture.
The conversation is important, because acts of cultural appropriation are not simply isolated incidents of "hipsters in Navajo panties and pop stars in headdresses," said Sasha Houston Brown, a member of the Santee Sioux Nation of Nebraska. They are byproducts of "systemic racism" that perpetuate the idea that there's no such thing as contemporary Native culture.FULL STORY
Editor's note: Ruben Navarrette Jr. is a CNN.com contributor and a nationally syndicated columnist.
By Ruben Navarrette, CNN Contributor
San Diego, California (CNN) - On a recent trip to Mexico City, I had barely made my way down the concourse and arrived at the immigration processing area when I got stumped.
Signs pointed the way to two lines: one for "Mexicanos" ("Mexicans"), another for "Extranjeros" ("Foreigners.")
I stood there for a few seconds, unsure of where to go. Growing up in Central California, I had been called a "Mexican" my entire life. It's ethnic shorthand in the same way that my friends in Boston refer to themselves as "Irish" or my friends in New York describe themselves as "Italian." Later, I settled on "Mexican-American."
But, this was Mexico. And, in the homeland of my grandfather, there was no need for shorthand or hyphens. I was simply an American. I speak Spanish, good enough to handle either end of an interview in that language. But I don't have the vocabulary of a native, and I can't shake my American accent.
So I took my U.S. passport and got in the line for Extranjeros.Read Ruben Navarrette's full column
By Dan Merica, CNN
(CNN) – It may not sound very powerful, but gay rights activist Debra Peevey said that a two-inch green button played a major role in convincing voters to legalize gay marriage this month in her home state of Washington.
“Another Person of Faith Approves R. 74,” said the button, which refers to the ballot initiative that wound up legalizing gay marriage in Washington.
As faith director for the statewide pro-gay marriage campaign, Washington United for Marriage, Peevey and her team distributed 5,000 of the buttons. They were conversation starters, she said, ways of letting people know they could relate to one another on the intimate level of religion. And that being religious didn’t meant you had to oppose gay marriage.
“We had people clamoring for the buttons,” Peevey said. “People of faith all over the state wore them. It amplified that perspective that people of faith do, in fact, support marriage equality.”
This year, voters in Washington State were joined by those in Maryland, Maine and Minnesota in handing big victories to the gay rights movement. In the first three states, voters legalized gay marriage. In Minnesota, they rejected a measure that would have banned same-sex marriage.
After watching dozens of states adopt gay marriage bans in recent years, gay rights activists hope this month’s victories mark a national turning point. And to help push other states to follow suit, they are holding up efforts like Peevey’s as a blueprint for how to successfully incorporate faith into future gay rights campaigns.Read the full post on CNN's Belief blog