Editor’s Note: World-renowned chef, author and Emmy winning television personality Anthony Bourdain visits Los Angeles' Koreatown in "Anthony Bourdain: Parts Unknown” with self-described "bad Korean" Roy Choi and David Choe. Grace Lee is a Los Angeles-based independent filmmaker of fiction and documentary films that have explored identity. Her new film is “American Revolutionary" about Detroit activist Grace Lee Boggs.
(CNN) - Over the years, I’ve envied the achievements of the “good Koreans”: their Ivy League credentials, their fluency in the Korean language and their dedication to their golf game and families - no matter what.
Even into my 30s, I regularly pondered whether it was too late to go to medical or law school so I could provide for my parents in their twilight years, or at least give them something to brag about to other Korean parents.
I went to graduate film school instead and made films on topics such as zombies, street food and electoral politics. My latest documentary, "American Revolutionary," is about a 98-year-old Chinese-American woman in Detroit who devoted her life to the civil rights and black power movement.
My career may sound exciting to the average reader. But these pursuits do not come with job stability or a 401(k). Bad Korean.
At the same time, I know many “good Koreans” who confide to me that they wish they could have chosen a different path. They tell me about their dreams of making movies. I tell them I wish I had their benefits and health insurance.
They are incredulous when I tell them my parents never pressured me to make a ton of money, that they instead encouraged my sister and me to be independent and seek happiness on our own terms. I tell them that I wished they had meddled a little more – maybe then I could have gone to an Ivy League school!
Perhaps one of the hallmarks of being Korean-American is that we always think we could be better. No matter how good we are, we are not good enough. FULL POST
(CNN) - CNN Contributor Reihan Salam, radio show host Stephanie Miller and political comedian Dean Obeidellah discuss if Barbie Dolls of the World promote stereotypes on Erin Burnett Out Front.
By Moni Basu, CNN
(CNN) – At 7, Analouisa Valencia was crowned Palmetto Princess in Spartanburg, South Carolina. She relished it - and like a lot of little girls, she dreamed of becoming Miss America one day.
In a few months, Valencia, now 19, will take the stage for the Miss South Carolina contest, hoping for victory and a chance to compete for the coveted national title.
But she's no ordinary contestant. She will mark a first in her conservative home state.
Valencia's father is from Mexico; her mother, an African-American. Valencia came out as a lesbian when she was in the ninth grade and took her girlfriend Tamyra Bell to her high school prom.
She was already shredding stereotypes of beauty pageants because she's biracial. But a lesbian beauty pageant contestant from South Carolina?
"I just really wanted to be an advocate for equality for everyone this year," she says on the phone before heading off to classes at Spartanburg Community College. She eventually wants to earn a business degree at the University of South Carolina.
Her participation in the Miss South Carolina contest is in part a human rights campaign: she is promoting rights for people with special needs (she coaches Special Olympics gymnasts), for racial minorities, for gay people.
She has already thought about her answers if the judges question her on this score. She will be perfectly open and honest about who she is, about their opinions.
"I want to show the judges who I really am," she says. "I want to show them how passionate I am about my platform, how passionate I am for being an advocate for equality."
South Carolina ranks low nationally on LGBT rights. It bans same-sex marriage, does not afford employment, housing or hate-crime protections for LGBT people and has unconstitutional sodomy laws still on the books.
For Valencia to make a run for Miss South Carolina is "courageous," says Ryan Wilson, the executive director of the South Carolina Equality Coalition, a statewide LGBT civil rights group.
"I think it takes a lot of courage for any young person to live openly and authentically. We are extremely proud of Analouisa," Wilson says.
He says beauty pageant contestants can be stereotyped, but they can often afford young women a chance to show leadership.
"She can be a role model for LGBT youth," Wilson says.
There hasn't been negative feedback, Valencia says. So far.
But she's prepared to cope with ugliness if it surfaces. For the time being, she's enjoying her title of Miss Lyman, her hometown just a few miles from Spartanburg.
She's been taking voice lessons every Friday. At the Miss South Carolina pageant in July, she will sing Leona Lewis' "Footprints in the Sand." She's confident she will make an impression.
Editor's note: Ruben Navarrette Jr. is a CNN contributor and a nationally syndicated columnist with the Washington Post Writers Group. Follow him on Twitter: @rubennavarrette.
By Ruben Navarrette Jr., CNN Contributor
(CNN) - "It's about time!"
That was how a friend and fellow Mexican-American Catholic responded to the news that Cardinal Jorge Bergoglio of Argentina had been elected the first Latino pope in the nearly 2,000-year history of the Catholic Church. It was one of those spontaneous utterances that, while not politically correct, was at least honest and heartfelt.
It's about time.
Editor's note: Michael Hung is a chef and writer living in San Francisco.
By Michael Hung , Special to CNN
(CNN) - I've had three long-term relationships in my life, all with Asian-American women.
It was never a conscious decision to date solely within my race. In most ways, those relationships were serendipitous. I'd met intelligent, loving, beautiful girls who happened to look like me. But this idea of happy coincidence, in retrospect, was only partially true.
While I never sought to date within my race exclusively, it was, admittedly, easier.
Easier in that she automatically removed her shoes at the door. Easier in that I could slurp noodles and gnaw at chicken feet unabashed. And easier on my ego, because when I asked an Asian-American girl for her phone number, she would give it. I would not be dismissed, or snickered at, or overhear, "But he's Asian," from a friend on the wing.
I attributed the difficulties of dating outside my race to external factors, social forces I'd learned about in college classes. I was subject to the model minority myth: How sexy can a calculator toting conformist be? I was castrated by the Chinese Exclusion Acts, where my own government once declared it illegal for my ancestors to enter the country I call home.
Those laws, in existence until 1943, surely pervaded public consciousness, and as such affected my love life, didn't they?
Mainstream media portrayals of Asian males –Mr. Yunioshi in "Breakfast at Tiffany's," William Hung on "American Idol," Hiro Nakamura, the Japanese computer engineer turned supermutant on "Heroes" - consistently cast me as a socially deficient, sexless jester.
Even the Korean pop music phenom, PSY, is known for his clownish giddy-up dance rather than his ability to croon to the ladies like Frank Sinatra.
Under these influences, how can the American public see a young Asian-American man as an object of desire? How can a young Asian-American man see himself as a sexual creature? FULL POST
Editor's note: CNN's Moni Basu, a Bengali immigrant, was born in Kolkata, India.
(CNN) – In the next few weeks, Fatima Shaik, an African-American, Christian woman, will travel “home” from New York to Kolkata, India.
It will be a journey steeped in a history that has remained unknown until the publication last month of a revelatory book by Vivek Bald. And it will be a journey of contemplation as Shaik, 60, meets for the first time ancestors with whom she has little in common.
“I want to go back because I want to find some sort of closure for my family, said Shaik, an author and scholar of the Afro-Creole experience.
Fatima Shaik's grandfather settled in New Orleans. She is going to India to see his home.
That Americans like Shaik, who identify as black, are linked by blood to a people on the Indian subcontinent seems, at first, improbable.
South Asian immigration boomed in this country after the passage of landmark immigration legislation in 1965. But long before that, there were smaller waves of new Americans who hailed from India under the British Empire.
The first group, to which Shaik’s grandfather, Shaik Mohamed Musa, belonged, consisted of peddlers who came to these shores in the 1890s, according to Bald. They sold embroidered silks and cottons and other “exotic” wares from the East on the boardwalks of Asbury Park and Atlantic City, New Jersey. They eventually made their way south to cities like New Orleans and Atlanta and even farther to Central America.
The second wave came in the 1920s and ‘30s. They were seamen, some merchant marines.
Most were Muslim men from what was then the Indian province of Bengal and in many ways, they were the opposite of the stereotype of today’s well-heeled, highly educated South Asians.
South Asian immigration was illegal then – the 1917 Immigration Act barred all idiots, imbeciles, criminals and people from the “Asiatic Barred Zone.”
The Bengalis got off ships with little to their name.
They were mostly illiterate and worked as cooks, dishwashers, merchants, subway laborers. In New York, they gradually formed a small community of sorts in Spanish Harlem. They occupied apartments and tenement housing on streets in the 100s. They worked hard.
And they did all they could do to become American in a nation of segregation and prejudice. FULL POST
By Catherine E. Shoichet, CNN
(CNN) – For nearly 15 years, Dolores Prida was the Latina answer to "Dear Abby."
The Cuban-born writer penned columns - as she once put it – with "Latin-style tongue-in-cheek advice for the lovelorn, the forlorn and the just torn."
Prida died in New York on Sunday, leaving behind a loyal following of readers. She was 69.
Many knew her popular "Dolores Dice" column in Latina magazine. But Prida was also an opinion columnist who tackled tougher topics such as gun control and teen pregnancy in New York newspapers and a playwright who won international recognition for her work.
The night before she died, she was at a party in New York with Supreme Court Justice Sonia Sotomayor and others celebrating the 20th anniversary of a close-knit network of Latina journalists, lawyers and other professionals.
(CNN) – Richard Blanco, the poet who likes to describe himself as being made in Cuba, assembled in Spain and imported to the United States, will serve as the inaugural poet when President Barack Obama takes the oath of office for a second term this month.
Blanco will be the first Latino, the first openly gay person and the youngest poet chosen for the coveted role.
A statement from the inaugural committee said Blanco was chosen because the power of his poetry is rooted in American identity.
"Richard’s writing will be wonderfully fitting for an inaugural that will celebrate the strength of the American people and our nation’s great diversity," Obama said in a statement Wednesday that announced his selection.
With that announcement, Blanco will surely be catapulted to fame in the vein of Natasha Trethewey, 46, who this year was chosen to become the nation's poet laureate.
"I’m beside myself, bestowed with this great honor, brimming over with excitement, awe, and gratitude,” Blanco, 44, said in a statement. FULL POST
By Moni Basu and Greg Botelho, CNN
Atlanta (CNN) – The Atlanta Braves are reportedly bringing back a controversial screaming Indian logo in their new design for batting practice caps, unveiled in a blog post on ESPN.
Writer Paul Lukas of Uni Watch, who broke the news of the new cap design, said he got a first look at the hat designs from an "industry source."
He gave a failing grade to the Braves logo featuring a Native American wearing a mohawk and a feather in his hair and belting out a tribal yell.
"Last year the Braves conspicuously avoided using their 'screaming Indian' logo as a sleeve patch on their retro alternate jersey - a welcome move for those of us who oppose the appropriation of Native American imagery in sports," Lukas wrote. "Unfortunately, it turns out that the logo hasn't been permanently mothballed. Disappointing. Grade: F."
Braves officials deferred comment to Major League Baseball, which told CNN that the new batting practice cap designs for several MLB clubs, including the Braves, were still in development and may never end up on the diamond.
"We will unveil the program when it is finalized," the MLB statement said. "We do not know where (ESPN) obtained the designs. We can not make them available to CNN because they are not finalized or approved." FULL POST
By Sarah Edwards, CNN
(CNN) – The maker of a Google app thinks it's fun to make yourself look Asian by changing the shape of your eyes and wearing a Fu Manchu mustache and rice paddy hat.
Another app - "Make Me Indian" - makes you a Native American with brown skin, war paint and a feather headband.
“This is just a fun app (that) lets you indulge you and your friends," says the description of the "Make Me Asian" app created by user KimberyDeiss and available on Google Play.
"You can for a few seconds to make (yourself) a Chinese, Japanese, Korean or any other Asians," the description says.
Not amusing or cute, say Asian-American organizations that launched a petition to get Google to remove both apps. FULL POST
What defines you? Maybe it’s the shade of your skin, the place you grew up, the accent in your words, the make up of your family, the gender you were born with, the intimate relationships you chose to have or your generation? As the American identity changes we will be there to report it. In America is a venue for creative and timely sharing of news that explores who we are. Reach us at email@example.com.
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