Study: Mexican immigration to United States slows to standstill
A Pew Hispanic Center study says the number of immigrants coming from Mexico to the United States has steeply declined.
April 23rd, 2012
04:18 PM ET

Study: Mexican immigration to United States slows to standstill

By the CNN Wire Staff

(CNN) - Net Mexican immigration to the United States has slowed to a standstill, according to a report released Monday.

The number of immigrants coming from Mexico to the United States has steeply declined while the number of Mexicans leaving the United States has increased sharply, the Pew Hispanic Center said.

"These developments represent a notable reversal of the historic pattern of Mexican immigration to the U.S., which has risen dramatically over the past four decades," the center's report says.

Many factors are probably behind the trend, the report said, including rising deportations, greater enforcement at the border, growing dangers associated with border crossings, the weakened U.S. job market and a long-term decline in Mexico's birth rates.

The 1.37 million Mexican immigrants who came to the United States between 2005 and 2010 was about half the number who immigrated during previous five-year periods, according to the analysis, which was based on national population surveys in the United States and Mexico.


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Filed under: Immigration • Latino in America • Who we are
April 23rd, 2012
12:19 PM ET

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America’s ‘angriest’ theologian faces lynching tree
A crowd gathers in Marion, Indiana, in 1930 to witness a lynching. This photograph inspired the poem and song “Strange Fruit.”
April 23rd, 2012
11:18 AM ET

America’s ‘angriest’ theologian faces lynching tree

By John Blake, CNN

(CNN) – When he was boy growing up in rural Arkansas, James Cone would often stand at his window at night, looking for a sign that his father was still alive.

Cone had reason to worry. He lived in a small, segregated town in the age of Jim Crow. And his father, Charlie Cone, was a marked man.

Charlie Cone wouldn’t answer to any white man who called him “boy.” He only worked for himself, he told his sons, because a black man couldn’t work for a white man and keep his manhood at the same time.

Once, when he was warned that a lynch mob was coming to run him out of his home, he grabbed a shotgun and waited, saying, “Let them come, because some of them will die with me.”

James Cone knew the risks his father took. So when his father didn’t come home at his usual time in the evenings, he’d stand sentry, looking for the lights from his father’s pickup truck.

“I had heard too much about white people killing black people,” Cone recalled. “When my father would finally make it home safely, I would run and jump into his arms, happy as I could be.”

Cone left his hometown of Bearden, Arkansas, and became one of the world’s most influential theologians. But the memories of his father and lynch mobs never left him. Those memories shaped his controversial theology, and they saturate his recent memoir, “The Cross and the Lynching Tree.”

Read the full post on CNN's Belief blog

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Filed under: Black in America • Discrimination • History • How we live • Religion
Opinion: The unheard voice of infertility: A Latina’s story
Annette Prieto-Llopis and her husband have endured multiple failed fertility treatments.
April 23rd, 2012
07:00 AM ET

Opinion: The unheard voice of infertility: A Latina’s story

Editor’s Note: Annette Prieto-Llopis is director of client relations and coach for the Center for Hispanic Leadership. The center consults with Fortune 500 organizations to give Hispanic leaders and consumers a voice.  She is also involved with Resolve, the national infertility association that is promoting April 22 to 28 as National Infertility Awareness Week.

By Annette Prieto-Llopis, Special to CNN

(CNN) - My mother, a Cuban immigrant, had three expectations of me as a child:  To graduate from college, get married and become a mother. So far, I have fulfilled two of them. I became a high school teacher and a wife, but at 40-years-old have yet been able to conceive a child. It is an awful predicament to experience: the stigma of infertility plus the expectations - from my Latino family and community– to become a mother. Being the only Latina in your family without children makes you feel ashamed and isolated.  Watching your friends experience the joy of motherhood leaves you feeling empty and forgotten. As a Latina isn’t it my God-given right to be a mami?

As a Latina, the inability to get pregnant is the most overwhelming sense of failure. The perception is that something is wrong with you as a mujer. In a culture that prides itself on the importance of family, I was underperforming.

That’s how I felt, until now.