by Alicia W. Stewart, CNN.com Identity editor
Rodney King died Sunday, 21 years after he first became a household name.
But it was the way that he almost died, in a severe beating by Los Angeles police officers, that made him a reluctant symbol of police brutality and spurred a conversation about race, economics and justice in America. The subsequent riot a year later, after the acquittal and mistrial of the four officers charged in the beating, was the "nation's deadliest urban race riot since the Civil War," according to Lou Cannon in his book "Official Negligence."
What impact did the beating of Rodney King, and the subsequent race riots a year later, have on America?
Here are five ways I have found. Are there other thoughts you have? Please leave them in the comments below.
1) It introduced a reluctant symbol, rather than a selected civil rights hero: The Rev. Al Sharpton called Rodney King "a symbol of civil rights," but in interviews with CNN, King was hesitant to be a symbol, much less a hero. In the past, civil rights icons like Rosa Parks, were carefully selected by leaders. Parks, who famously refused to get out of her seat, and spurred the Montgomery bus boycott, was selected by the NAACP over other women to test civil disobedience laws. King's legacy is still being debated, and he ushered in an era where more everyday citizens became accidental national figures. Amethyst Ross put it this way on CNN's Facebook page: "Rodney was not a civil rights hero. He made very wrong and stupid mistakes. However, I totally disagree with people calling others 'worthless.' Every human being and livings have some worth because they are God's creations. Rodney's situation gave the world a look into police brutality and cover-ups. Subsequently, the world witnessed the riots as a protest of racial inequality. Say what you want ... he may have been wasteful, but no one is worthless. He will answer to his Maker for being wasteful of his time, fame, and money...not us."
By Cody McCloy, CNN
(CNN) - After graduating from photography school in New York, Ester Jove Soligue began to collaborate with the American Friends Service Committee, a Quaker organization that includes people of various faiths who are committed to social justice.
As part of its Immigrant Rights Program, the AFSC was collecting testimonies from children with family members who had been deported as illegal immigrants. Their stories were presented to Congress in June 2010.
Through her relationship with the AFSC, Soligue met 16-year-old Jocelyn. The girl’s mother, Maria, was deported three years ago after a fight with a neighbor, leaving Jocelyn and her father, Miguel, to take care of her sister and four brothers.
Jocelyn and her siblings were all born in the United States, making them legal U.S. citizens. Impressed by Jocelyn’s strength, Soligue turned her camera toward the family to capture their plight.